Endnotes

Preface

    1 Muzammil H. Siddiqi. "Islam: Guidance for Humanity." Pakistan Link, Friday, September 10, 1999. p. 17. This is his Khutabah that he gave, at the 36th Convention of ISNA [Islamic Society of North America], as its President and Imam.  The Convention was held at McCormick Center in Chicago from September 3-6, 1999, and was attended by more than thirty thousand from all over North America and Muslims from other countries.  See also his article "Salam: An Islamic Principle for Peace and Active Nonviolence," Islamic Horizons, September/October 1999.

    2 Ibid.

Chapter 1: Introduction

  3 Aftab Hussain. Status of Women in Islam. Lahore: Law Publishing Company, 1987. p. 1.

  4 Ibid.

  5 Thomas S. Kuhn. The Structure of Scientific Revolutions.  Second Edition, Enlarged. Chicago: The University of Chicago Press, 1970.

  6 Muhammad Iqbal. The Reconstruction of Religious Thought in Islam. Lahore, Pakistan: Sh. Muhammad Ashraf, 1968. p. 2.

  7Hussain, op. cit. p.2.
 

Chapter 2: Islam As An American Religion

1 Pakistan Link, February 18, 2000, p. 39.

  9Lama Abu-Odeh.  "Crimes of Honour and the Construction of Gender in Arab Societies.," in  Mai Yamani, editor. Feminism and Islam: Legal and Literary Perspectives. New York: New York University Press, 1996, p. 141.
  10Murad Hoffman. "Promoting Islam and Promoting Muslims." Islamic Horizons,  September-October 1998, p. 19.
  11Mustansir Mir.  Dictionary of Qura’anic Terms and Concepts.  New York: Garland Publishing, Inc. , 1987, pp. 16-17.
  12Matthew,  22:21.
  13Richard John Neuhaus.  The Naked Public Square: Religion and Democracy in America.  Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 1984.
  14One such publicly expressed opinion was that of Shaikh Hisham Kabbani, Chairman of the Islamic Supreme Council of America, who denounced what he called  the "Islamic extremism" of Islamic centers, mosques,  and other organizations of immigrant Muslims in the United States that have been taken possession and control of by extremists and whose "ideology has been spread  to eighty percent of the [American] Muslim population."  See the transcript of his speech, "Islamic Extremism: A Viable Threat to U.S. National Security (An Open Forum at the U.S. Department of State, January 7, 1999)."

Chapter 3: The Cultural Construction of Gender in Islam

  15Abdelwahab Bouhdiba. Sexuality in Islam. London: Routledge & Kegan Paul, 1985. p. 30.
  16New Delhi, India: Kitab Bhavan, 1987.
  17Aftab Hussain. Status of Women in Islam. Lahore, Pakistan: Law Publishing Company, 1987.

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  18Ibid. p. 110.
  19Yusuf Ali. The Holy Quran. Washington, D.C.: The American International Printing Company, 1946. p. 190.
  20Muhammad Asad. The Message of the Quran: Translated and Explained. Gibraltar: Dar Al-Andalus, 1984. p. 109.
  21T.B. Irving (Al-Hajj Ta’lim Ali). The Quran: The First American Version. Brattleboro, Vermont: Amana Books, 1985. P. 26.
  22Amina Wadud-Muhsin. Quran and Women. Kuala Lumpur: Penerbit Fajar Bakti SDn. BHD, 1992. p. 70.
  23Ibid. p. 70.
  24Aziza al-Hibri. "A Study of Islamic Herstory: Or How Did We Ever Get into This Mess," in Aziza al-Hibri. Editor. Women in Islam. New York: Pergamon Press, 1982. p. 217.
  25Abul Ala  Maududi, Towards Understanding the Quran, Vol. II, Surahs 4-6. Tr. Zafar Ishaq

Ansari, Leicester, U.K.: The Islamic Foundation, 1989. P. 36.

12Ibid.
  28Abul Ala Maududi. Tafhim-ul-Quran, Vol. II. Lahore, Pakistan: Tarjuman-ul-Quran, 1979. Note 59, p. 350.
  29Al-Hibri. op. cit. pp. 218-219.
  30Kishwar Naheed. Ed. Women: Myths and Realities. Lahore, Pakistan: Sange-e-Meel Publications, 1993. p. 143.
  31Ibid. p. 144.
  32Ibid. p. 146.
  33Ibid.  pp. 197-198.
  34Ibid. p. 198.
  35Ibid. p. 199.
  36Murad Hofmann. Islam: The Alternative. Beltsville, Maryland: Amana Publications, 1997. p. 123.
  37Muhammad Asad. The Message of the Quran. op. cit. pp. 109-110.
  38Shaheen Sardar Ali, op.cit. p. 154.
  39Aftab Hussain, op.cit. p. 206.

Chapter 4: The Cultural Construction of Sexuality in Islam

  40Janet Shibley Hyde and John D. Delameter. Understanding Human Sexuality. New York: The MacGraw-Hill Companies, Inc., 1997. p. 4.
  41Abedlwahab Bouhdiba. Sexuality in Islam. London: Routledge & Kegan Paul, 1985. p. viii.
  42Ibid. p. 7.
  43Ibid. pp. 7-8.
  44Ibid. p. 13.
  45Ibid.
  46A.J. Arberry. The Koran Interpreted. London: George Allen $ Unwin Ltd., 1955.
  47Bouhdiba, Sexuality in Islam, op. cit. pp. 10-13.
  48Ibid. p. 15.
  49Ibid. p. 24.
  50Ibid. p. 25.
  51Ibid. p. 31.
  52Ibid. p. 53.
  53Ibid. pp. 30-31.
  54Ibid. p. 58.
  55Ibid. p. 72.
  56Ibid. p. 75.
  57Ibid. p. 80.
  58Ibid. p. 84.

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  59Ibid. pp. 86-88.
  60Ibid. p. 29.
  61Ibid. pp. 126-127.
  62Ibid. p. 140.
  63Ibid. pp. 156-157.
  64Ibid. p. 158.
  65Ibid. p. 95.
  66Ibid. pp. 90-91.
  67Ibid. p. 92.
  68Sheikh Nefzawi. The Perfumed Garden. Rochester, Vermont: Park Street Press, 1989. p. 32.
  69William Montgomery Watt. Companion to the Quran. Oxford, England: Oneworld Publications, 1994. p. 41.
  70Quoted from Aftab Hussain. Status of Women in Islam, op. cit. p. 113.
  71B. F. Musallam. Sex and Society in Islam.  Cambridge, England: Cambridge University Press, 1983. p. 11.

Chapter 5: Marriage in Islam I

  72Hammudah Abd al ‘Ati. The Family Structure in Islam. Indianapolis, Indiana: American Trust Publications, 1977. pp. 98-103.
  73Afzalur Rahman, Chairman, Editorial Board. Muhammad: Encyclopaedia of Seerah, Vol. V. London: Seerah Foundation, 1987. p. 2.
  74Ibid.
  75Ibid.
  76Bukhari. Kitab-al-Nikah [Book of Marriage], Sahih Bukhari, Vol. IX, p. 165.
  77Abd al Ati. op. cit. p. 100.
  78Ibid. pp. 102-103.
  79Rahman. Encyclopaedia of Seerah, Vol. II. p. 7.
  80Ibid. p. 203.
  81Ibid. p. 219.
  82Rahman. Encyclopaedia of Seerah, Vol. V. p. 683.
  83Aftab Hussain. Status of Women in Islam. Lahore: Law Publishing Company, 1987. p. 451.
  84Shaikh Muhammad Mahdi Shamsuddin. "Muslim Outlook on the Family in a Changing Society," in Family Planning in Islam. The International Planned Federation, Middle East and North Africa Region, Beirut, 1974. p. 17.
  85Shamsuddin. op.cit. pp. 19-20.
  86Rahman. Encyclopaedia of Seerah, Vol. V. p. 683.
  87Ahmad Sharabassy, "Islam and Family Planning," in The International Planned Parenthood Federation Report, Islam & Family Planning, Vol. II, 1974. pp. 13-14.
   88Al Ghazali. "Book on the Etiquette of Marriage," translated into English under the title of  Marriage and Sexuality in Islam by Madelain Farah. Salt Lake City: University of Utah Press, 1984. p. 79.
  89Sheikh Abrar Husain. Marriage Customs Among Muslims in India.  New Delhi: Sterling Publishers Pvt. Ltd., 1976. p. 171.
  90Al Ghazali. op. cit. pp. 111-112.
  91Ibid. p. 90.
  92Mona Al Munajid. Women in Saudi Arabia Today. New York: St. Martin’s, 1997.  pp. 35-36.
  93Faima Mernissi. Women’s Rebellion & Islam’s Memory.  London: Zed Books, 1996. p. 34.
  94Fatna A. Sabbah. Woman in the Muslim Unconscious.  New York: Pergamon Press, 1989. p. 32.
  95Lamah Abu-Odeh. "Crime of Hounor and the Construction of Gender in Arab Societies," in Mai Yamani. Ed.. Feminism & Islam. New York: New York University Press, 1996. p. 150.
  96M.E. Combs-Schilling. Sacred Performances: Islam, Sexuality, and Sacrifice. New York: Columbia University Press, 1989. p. 208.
  97Mernissi. op.cit. pp. 35-36.

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  98Ibid. p. 40.

Chapter 6: Marriage in Islam II

  99Allama Dir Abdullah Al-Mamun Al-Suhrawardy. The Sayings of Muhammad. London: John Murray, 1954. pp. 95-96.
  100Soraya Altorki. Women in Saudi Arabia: Ideology and Behavior Among the Elite. New York: Columbia University Press, 1996. pp. 123-124.
  101Al-Imam Zain-ud-Din Ahmad bin Abdul-Lateef Az-Zaidi. Summarized Sahi Al-Bukhari. Tr. Muhammad Muhsin Khan. Riyadh: Maktaba Dar-us-Salam, 1994. p. 896.
  102Islamic Horizons,  May/June 1999. pp. 58-60.
  103Pakistan Link, Friday, August 27, 1999, p. 17.
  104Ausaf Ali. "Implementation of the Shariah and the Women’s Rights." Pakistan Link, Friday, November 20, 1998.
  105Yusuf Ali, The Holy Quran. Note 799,  p. 241.
   106Zafar Jafri, Pakistan Link, Urdu Section, February 18, 2000, p. 7.

Chapter 7: Sexuality of the Muslim Premarried and  Unmarried

  107Quoted from Muhammad Qutb. Islam: The Misunderstood Religion. Lahore: Islamic Publications, 1980. pp. 152-153.
  108Ibid. p. 153.
  109Quoted from Abdur Rahman I. Doi. Shariah: The Islamic Law. London: Ta Ha Publishers, 1984. p. 155.
  110Ibid.
  111B.F. Musallam. Sex and Society in Islam.  Cambridge. England: Cambridge University Press, 1983. p. 33.
  112Ibid. p. 131.
  113Ibid. p. 133.
  114Muhammad Zafeeruddin Nadvi.  Modesty and Chastity in Islam. Tr. Sharif Ahmad Khan. Kuwait: Islamic Book Publishers, 1982. pp. 60-61.
  115Ibid. p. 61.
  116Ibid.
  117Ibid.
  118Ibid. p. 62.
  119Ibid.
  120Ibid. p. 63.
  121Shaikh Muhammad  Mahdi Shamsuddin. "Muslim Outlook on the Family in a Changing Society" in Islam & Family Planning, Vol. I. Beirut: The International Planned Parenthood Federation, Middle East and North Africa Region, 1974. p. 23.
  122Marwan Ibrahim Al-Kaysi. Morals and Manners in Islam: A Guide to Islamic Adab.  Leicester, England: The Islamic Foundation, 1987. p. 40.
  123Quoted from Linda S. Walbridge. "Sex and the Single Shi’ite: Mutah Marriage in an American Lebanese Shi’ite Community," in Barbara C. Aswad and Barbara Bilge, eds. Family and Gender among American Muslims: Issues Facing Eastern Immigrants and Their Descendents.  Philadelphia: Temple Universit Press, 1996. p. 144.
  124Shahla Haeri. Law of Desire: Temporary Marriage in Shi’i Islam.  New York: Syracuse University Press, 1989. p. 3.
  125Ibid. p. 31.
  126Sheikh Abrar Husain. Marriage Customs among Muslims in India (A Sociological Study of the Shia Marriage Customs) Bombay: Sterling Publishers Pvt. Ltd., 1990. p. 172.

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  127Sayyed Hossein Nasr, Hamid Dabashi, and Sayyed Vali Reza Nasr, eds. Shi’ism: Doctrines, Thought, and Spirituality.  New York: State University of New York Press, 1987. pp. 214-215.
  128Imam Musa Al-Sadr. "Islam and the Family in a Developing Society, " Islam & Family Planning, Vol. I. op. cit. pp. 175-176.
  129Murtaza Mutahheri. Woman and Her Rights.  New York: Islamic Seminary Publications, 1992. p. 204.
  130Ibid. p. 205.
  131Ibid. pp. 205-206.
  132Haeri. "Mut’a Regulating Sexuality and Gender Relations in Postrevolutionary Iran," in Muhammad Khalid Masud, Brinkley Messick and David S. Powers, eds. Islamic Legal Interpretation. Cambridge. Mass.: Harvard University Press, 1996. pp. 253-254.
  133Ibid. p. 254.
  134Ibid.
  135Ibid. p. 255.
  136Ibid. p. 257.
  137Ibid.
  138Ibid. p. 259.
  139Ibid. pp. 259-260.
  140Mohammed Arkoun. Rethinking Islam. Boulder: Westview Press, 1994. p. 60.
  141Hamid Dabashi. Theology of Dicontent: The Ideological Foundations of the Islamic Revolution in Iran.  New York: New York University Press, 1993. p. 313.
  142Ibid.
  143Haeri. op. cit. p. 64.
  144Ibid.
  145Ibid.
  146Walbridge. op. cit. p. 143.
  147Ibid. p. 147.
  148Ibid.
  149Ibid.
  150Ibid.
  151Ibid. p. 149.
  152Ibid. p. 150.
  153Haeri. op. cit. p. 60.

Chapter 8: The Summing Up

  154Carol L. Anyway, Daughters of Another Path. Lee’s Summit, Mo.: Yawana Publications, 1996.  p. 99.
  155Riffat Hassan. "The Issue of Women-Men Equality in the Islamic Tradition." In Women’s and Men’s Liberation—Testimonies of Spirit.  Edited by Riffat Hassan, Leonard Grob, and Haim Fordon. New York: Greenwood Press, 1991. p. 77.
  156Ibid. p. 80.
  157Ibid. p. 66.
  158Ibid. p. 69.
  159Franz Rosenthal. Fiction and Reality: Sources for the Role of Sex in Medieval Muslim Society." In Society and the Sexes in Medieval Islam. Edited by Afaf Al-Sayyid-Marsot.  Malibu, California: Undena Publications, 1979. Pp. 3-4.
  160Ibid. p. 5.
  161Peter Singer. Practical Ethics. Cambridge: Cambridge University Press, 1988. p. 2.
   162See Sahi Bukhari, Vol. VII, Book of Nikah (Wedlock). Ahadith (Traditions) Nos. 64 and 65, also Ibn Ishaq, Sirat Rasul Allah, translated under the title of The Life of Muhammad by A. Guilllaume,. London: Oxfor University Press, 1955. p. 792, and Muhammad: Encyclopaedia of Seerah, Edited by Afzalur Rahman, Vol. II. London: Seerah Foundation, 1986. p. 206.  All these sources state that, at the time of their marriage in Makkah, Muhammad was 51 and Aisha 6.  They consummated their marriage and began cohabitation three years later in Madinah.

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